大藏经
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大正新修大藏经第 02 册 No. 0150B 九横经 No. 150B 佛说九横经 后汉安息国三藏安世高译 佛在舍卫国祇树给孤独园。佛便告比丘：“有九辈九因缘，命未尽便横死。一者为不应饭为饭，二者为不量饭，三者为不习饭饭，四者为不出生，五者为止熟，六者为不持戒，七者为近恶知识，八者为入里不时不如法行，九者为可避不避。如是为九因缘，人命为横尽。 “一、不应饭者，名为不可意饭，亦为以饱腹不停调。 “二、不量饭者，名为不知节度多饭过足。 “三、不习饭者，名为不知时冬夏，为至他国郡，不知俗宜，不能消饭，食未习故。 “四、不出生者，名为饭物未消，复上饭，不服药吐下，不时消。 “五、为止熟者，名为大便小便来时，不即时行，噫吐啑下风来时制。 “六、不持戒者，名为犯五戒，杀、盗、犯他人妇、两舌、饮酒，亦有余戒，以犯便入县官，或弦死，或捶杖利刃所斫刺，或辜饥渴而终；或以得脱，从怨家得手死，或惊怖念罪忧死。 “七、为近恶知识者，名为恶知识，已作恶便反坐。何以故？坐不离恶知识故，不觉善恶，不计恶知识恶，态不思恶知识恶。 “八、为入里不时者，名为冥行，亦里有诤时行，亦里有县官长吏追捕不避，不如法行者，入里妄入他家舍中，妄见不可见，妄听不可听，妄犯不可犯，妄说不可说，妄忧不可忧，妄索不可索。 “九、为可避不避者，名为当避弊象、弊马、牛奔、车、蛇虺、坑井、水火、拔刀、醉人、恶人，亦余若干恶。如是为九因缘辈，人命未尽当坐是尽，慧人当识当避是因缘，以避乃得两福，一者得长寿，二者以长寿乃得闻道好语言亦能行。” 诸比丘欢喜受行。 佛说九横经
追风者
2022年3月3日 23:40
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