大藏经
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大正新修大藏经第 02 册 No. 0132b 施食获五福报经 施食获五福报经(亦名佛说施色力经) 失译人名今附东晋录 闻如是： 一时，佛游舍卫国祇树给孤独园。是时，佛告诸比丘众：“当知食以节受而名损。” 佛言：“人持饭食施人，有五福德，智者消息意度弘廓，则有五福德道。何谓为五？一曰施命，二曰施色，三曰施力，四曰施安，五曰施辩。 “何谓施命？一切众生依食而立身命，不得饭食不过七日奄忽寿终，是故施食者则施命也。其施命者，世世长寿生天世间，命不中夭，衣食自然财富无量。 “何谓施色？得施食者颜色光泽，不得食时忿无润形，面目燋悴不可显示，是故施食者则施颜色。其施色者，世世端正生天世间，姿貌炜炜世之希有，见莫不观稽首为礼。 “何者施力？人得饭食气力强盛，举动进止不以为难，不得食者饥渴热恼气息虚羸，是故施食则施力也。其施力者，世世多力，生天世间力无等双，出入进止而不衰耗。 “何谓施安？人得饭食，身为安隐不以为患，不得食者，心愁身危坐起无赖不能自定，是故施食，则施安也。其施安者，世世无患心安身强，生天世间不受众殃，所可至到常遇贤良，财富无数不中夭伤。 “何谓施辩？得施食者，气充意强言语通利，不得食者身劣意弱，不得说事口难发言，是故施食则施辩才。其施辩者，世世聪明生天世间，言辞辩慧口辩流利无一瑕秽，闻者喜悦莫不戴仰。是五福德施。若发道意施于一切，既得此福，所生之处常见现在佛咨受深法，四等、四恩，六度无极、三十七品，法身现相寿命无穷相好分明，三十二相，致十种力以成佛道，为立大安普济危厄，智慧辩才出万亿音度脱十方。” 佛说是经时，诸比丘众、天龙鬼神、四部弟子，莫不欢喜，作礼而去。 施食获五福报经
追风者
2022年3月3日 23:40
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