大藏经
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大正新修大藏经第 02 册 No. 0112 佛说八正道经 No. 112 [No. 99(784-785)] 佛说八正道经 后汉安息国三藏安世高译 闻如是： 一时，佛在舍卫国祇树给孤独园。佛告诸弟子：“听我说邪道亦说正道。何等为邪道？不谛见、不谛念、不谛语、不谛治、不谛求、不谛行、不谛意、不谛定。是为道八邪行。 “何等为道八正行？一者谛见。谛见为何等？信布施、信礼、信祠、信善恶行自然福、信父母、信天下道人、信求道、信谛行、信谛受。今世后世，自黠得证自成。便相告说是为谛见。 “第二谛念为何等？所意弃欲、弃家、不瞋恚怒、不相侵，是为谛念。 “第三谛语为何等？不两舌、不传语、不恶骂、不妄语，是为谛语。 “第四谛行为何等？不杀盗淫，是为谛行。 “第五谛受为何等？是闻有道弟子法求，不可非法，饭食、床卧、病瘦正法求，不可非法，是为谛受。 “第六谛治为何等？生死意共合行，所精进行，出力因缘行，乃精进不厌意持，是为谛治。 “第七谛意为何等？生死行合意念、向意念，不妄不共意求，是名为谛意。 “第八谛定为何等？生死意合，念止、相止、护已止、聚止。不可为、不作所有罪，不堕中庭。是名为谛定。 “比丘！所有道弟子，当受是八种行谛道，如说行可得道八行觉。谛见者信布施，后世得具福，信礼者见沙门道人作礼福，信祠者悬缯烧香散花然灯，信所行十善是为自然得福，信父母者信孝顺，信天下道人者喜受经，信求道者为行道。信谛行者断恶意，信谛受者不犯戒。今世后世，自黠为得黠，能教人得证，自成者能成人。能成他人，便相告说，是名为谛见知。如是便自脱亦脱他人。 “第二谛念所意起者为失意，欲弃家者为念道，不瞋恚怒者为忍辱，不相侵者当正意。 “第三谛语者，不恶骂不犯口四过，但说至诚道品谛要。 “第四谛行者，不杀盗淫而行诚信。 “第五谛不堕贪者，但求一衣一食为贱医。 “第六谛治者为向三十七品经。 “第七谛意者日增三十七品经，不离意。 “第八谛止者不忘因缘，止者常还意护，已止者一切无所犯，聚止者得福道。” 佛说如是。皆欢喜受。 佛说八正道经
追风者
2022年3月3日 23:40
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