大藏经
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大正新修大藏经第 02 册 No. 0103 佛说圣法印经 No. 103 [No. 99(80), No. 104] 佛说圣法印经(天竺名阿遮昙摩文图) 西晋月氏国三藏竺法护译 闻如是：一时佛在舍卫国祇树给孤独园。是时佛告诸比丘：“听！”诸比丘：“唯诺受教。” 佛言：“当为汝说圣法印，所应威仪，现清净行。谛听，善思念之。” 佛言：“比丘！假使有人，说不求空，不用无想，欲使兴发至不自大禅定之业，未之有也。设使有人，慕乐空法，志在无想，兴发至要，消除自大憍慢之心，禅定之业此可致矣，辄如道愿，普有所见。所以者何？慕乐于空，欲得无想，无慢自大见，于慧业皆可致矣。何谓比丘圣法印者？其圣法印，所可更习，至清净见。假使比丘，处于闲居，若坐树下空闲之处，解色无常，见色本无，已解无常，解至空无，皆为恍惚，无我、无欲心则休息，自然清净而得解脱，是名曰空，尚未得舍憍慢自大，禅定清净所见业也。虽尔得致柔顺之定，即时辄见除诸色想、声想、香想，以故谓言至于无想，故曰无欲，尚未得消自大憍慢，至于禅定清净见也。其心续存柔顺之定，彼则见除所有贪淫瞋恚愚痴，是故名曰无欲之定，尚未得除自大憍慢，至于禅定清净见也。心自念言：‘吾我起灭，从何所兴？’思惟解知：‘其吾我者，所因习味分别诸识，皆从因缘而致此业，从是因缘致有神识。’复自念言：‘此诸因缘，为有常乎为无常耶？’复自念言：‘因缘所合致神识者，此皆无常，无有根本。此神识者，依猗无常而有妄想，故有缘起十二因也，皆归于尽、无常、苦、空、毁坏、别离、离欲、灭尽。’晓了是者，乃知无本，得至降伏，消一切起，得入道行，是乃逮致除于自大无慢放逸，禅定之业，现清净行。是则名曰由圣法印，清净之业，从始至终，究竟本末。” 佛说如是。诸比丘闻莫不欢喜，作礼而去。 佛说圣法印经 元康四年十二月二十五日，月支菩萨沙门昙法护，于酒泉演出此经，弟子竺法首笔受，令此深法普流十方大乘常光。
追风者
2022年3月3日 23:40
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