大藏经
T01n0002.
T02n0101.
T01n0003.
T02n0103.
T01n0009.
T02n0104.
T01n0004.
T02n0105.
T01n0008.
T02n0100.
T01n0005.
T02n0106.
T01n0010.
T02n0107.
T01n0011.
T02n0109.
T01n0013.
T02n0110.
T01n0007.
T02n0108.
T01n0015.
T02n0112.
T01n0012.
T02n0113.
T01n0017.
T02n0114.
T01n0019.
T02n0115.
T01n0020.
T02n0116.
T01n0021.
T02n0102.
T01n0022.
T02n0118.
T01n0023.
T02n0119.
T01n0018.
T02n0099.
T01n0024.
T02n0121.
T01n0025.
T02n0123.
T01n0016.
T02n0124.
T01n0014.
T02n0120.
T01n0027.
T02n0126.
T01n0028.
T02n0117.
T01n0030.
T02n0127.
T01n0032.
T02n0128a.
T01n0033.
T02n0129.
T01n0006.
T02n0130.
T01n0031.
T02n0125.
T01n0035.
T02n0131.
T01n0037.
T02n0132b.
T01n0038.
T02n0133.
T01n0039.
T02n0134.
T01n0029.
T02n0135.
T01n0040.
T02n0136.
T01n0042.
T02n0137.
T01n0043.
T02n0132a.
T01n0034.
T02n0128b.
T01n0045.
T02n0111.
T01n0044.
T02n0139.
T01n0046.
T02n0141.
T01n0041.
T02n0142a.
T01n0048.
T02n0138.
T01n0049.
T02n0144.
T01n0050.
T02n0145.
T01n0052.
T02n0146.
T01n0053.
T02n0142b.
T01n0054.
T02n0148.
T01n0055.
T02n0143.
T01n0056.
T02n0147.
T01n0057.
T02n0150A.
T01n0058.
T02n0151.
T01n0059.
T02n0140.
T01n0060.
T02n0149.
T01n0061.
T02n0122.
T01n0062.
T02n0150B.
T01n0047.
T01n0063.
T01n0064.
T01n0066.
T01n0026.
T01n0065.
T01n0069.
T01n0051.
T01n0070.
T01n0072.
T01n0036.
T01n0073.
T01n0074.
T01n0075.
T01n0076.
T01n0077.
T01n0079.
T01n0071.
T01n0068.
T01n0080.
T01n0083.
T01n0084.
T01n0078.
T01n0085.
T01n0087.
T01n0088.
T01n0089.
T01n0082.
T01n0090.
T01n0091.
T01n0093.
T01n0086.
T01n0094.
T01n0081.
T01n0067.
T01n0097.
T01n0098.
T01n0092.
T01n0096.
T01n0095.
T01n0001.
本文档使用 MrDoc 发布
-
+
首页
T01n0096.
大正新修大藏经第 01 册 No. 0096 治意经 No. 96 [~M. 118, Ānāpānasati sutta.] 佛说治意经 失译人名今附西晋录 佛言：“安般守意具行如法已，欲次第学，如如佛说为在天下得明，如阴解月出立，身立意立，坐卧亦尔。已比丘立意，如是前后会有所益；已前后有所益，使不复见怪意；已止意亦守六衰；常守莫中止，便知无为身。若一切有意常守身，止不愿，亦不愿有，亦不疑有，亦不疑无有，次第行在所疑，使蚤得度生死；若惊意，知定喜净，时时法观，能得度老病。如是可病惊，精进道人自意，生老结能得断，今世能得苦尽，已警为听，所睡为觉，警胜卧已，警无有畏。已精进晓睡，日夜为学，已求甘露，便得灭苦。人有是有利从归佛，为中夜常意在佛，已觉得觉，佛弟子常尔。若中夜常念法，僧聚亦尔，行戒亦尔，布施亦尔，身护亦尔，行禅亦尔，不侵人亦尔，定意亦尔，尔空亦尔，已觉能觉，佛弟子常尔，若中不堕思想。” 问曰：“何等为便知无为身？”师曰：“泥为无为身。”“何等为次第行？”“谓今所到，便当除、次除，是为次第行。”“何等为时时法观？”“谓六入来时，当即时校计，是为时时法观。”“何等为道人自意？”“谓教人精进，当先自意行，身自守、意自守，自为福中，天上福未满故，自守福已满便得禅。” 佛说治意经
追风者
2022年3月3日 23:34
转发文档
收藏文档
上一篇
下一篇
手机扫码
复制链接
手机扫一扫转发分享
复制链接
关于 MrDoc
觅思文档MrDoc
是
州的先生
开发并开源的在线文档系统，其适合作为个人和小型团队的云笔记、文档和知识库管理工具。
如果觅思文档给你或你的团队带来了帮助，欢迎对作者进行一些打赏捐助，这将有力支持作者持续投入精力更新和维护觅思文档，感谢你的捐助！
>>>捐助鸣谢列表
微信
支付宝
QQ
PayPal
Markdown文件
分享
链接
类型
密码
更新密码
