大藏经
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大正新修大藏经第 01 册 No. 0028 园生树经 No. 28 [No. 26(2), No. 125(39.2)] 佛说园生树经 西天译经三藏朝奉大夫试鸿胪卿传法大师臣施护奉 诏译 如是我闻： 一时，佛在舍卫国祇树给孤独园，与苾刍众俱。是时佛告诸苾刍言：“汝等当知，彼三十三天中有一大树名为园生，其树盘根及五由旬，高百由旬，所有枝叶覆五十由旬。彼天子众依时往彼树下游观，其树即生半努钵罗舍。时诸天子见是事已，即生欢喜适悦快乐。其后非久，复生尸啰拏钵罗舍，诸天子众依时往彼游观，转增适悦快乐。又复非久即生宝网，以覆其上而为庄严。彼天子众依时往彼树下游观，转复增于适悦快乐。又复非久生叉啰迦，彼天子众依时往彼树下游观，见是事已，转复增于适悦快乐。又复非久生俱砧摩罗迦，彼天子众依时往彼树下游观，转复增于适悦快乐。又复非久生迦迦写，彼天子众依时游观，转增适悦。又复非久彼园生树满树开华，其华清净异香殊妙，微风吹动，其香馥郁五十由旬，大风所吹满百由旬，复有殊妙光明照于八十由旬。其树既开华已，彼天子众见树开华，转倍于前生大快乐，于夏四月居其树下适悦娱乐。” 佛告诸苾刍：“汝等当知，彼园生树有如是事，妙华异香人所爱乐；诸声闻人亦复如是。彼树初生半努钵罗舍时，即如声闻人初发信心出家向道；复次彼树生尸啰拏钵罗舍时，即如声闻人剃除须发、被袈裟衣，成声闻相；复次彼树生宝网时，即如声闻人厌离诸欲、舍不善法，远离种种思惟分别，获得初禅离生喜乐定。 “复次彼树生叉曪迦时，即如声闻人外相善寂、内心静住，离诸思惟、定心一想，获得二禅定生喜乐定。 “复次彼树生俱砧摩罗迦时，即如声闻人离诸喜爱，身得轻安适悦妙乐，获得第三禅离喜妙乐定。 “复次彼树生迦迦写时，即如声闻人断除一切忧苦喜乐住平等心，获得第四禅舍念清净定。 “复次彼树开敷妙华，异香遍闻，人所爱乐时，即如声闻人诸漏已尽、非漏随增，证无学果不受后有，人天瞻敬受大供养，同彼华开其事如是。” 佛告诸苾刍：“汝等当知，彼三十三天诸天子众，各各色相殊异严好种种庄饰，居善法堂集会围绕，听受帝释天主宣说妙法。汝诸苾刍！各获果证清净圆满，梵行具足一切见敬，围绕世尊听受妙法，同彼天众亦复如是。” 尔时诸苾刍闻佛宣说园生树已，各各心生欢喜踊跃，信受奉行。 佛说园生树经
追风者
2022年3月3日 23:33
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